Image quality

There are all sorts of misconceptions about image quality in digital photography. For instance, people commonly believe that the resolution, or the number of megapixels, define image quality.

I’ll illustrate this with a screenshot from dpreview’s comparometer:

As you can tell, the top left image is from Sony A7II, the one I’ve been using since 2016. The bottom left is from the one I just ordered, the Sony A7RV. The top right is from the Canon 5d, the camera I’ve been using since 2006 and which Biljana was using until very recently. The bottom right is from the Pentax 645Z, the medium format camera.

As you can tell, other than some white balance differences, they are all basically the same image with different amounts of magnification. This means that the difference in resolution determines how big you can print the image without perceivable loss of fine detail.

This means that doubling of the resolution means that the image is printable on double the paper size, and we happen to have a standard of paper size measurements, in fact two, A and B:

Basically, every larger size (smaller number) is produced by mirroring the smaller size along the longer side, thus doubling the surface.

If, for example, a 12.7MP image from Canon 5d can produce a high quality B2 print (which I have done), an image of double the resolution, 24-26MP, can produce a B1 print of same apparent quality. This, of course, assumes that everything else, like noise and the amount of actual resolution measured in line pairs, scales equally.

Other than printability on large paper sizes, image quality is not affected by sensor resolution. There are, however, several other factors that determine image quality: noise, color depth, and dynamic range. Noise is obvious – it can degrade the image in appearance if it is excessive. Dynamic range is also easy to understand – it’s the ability to resolve greater number of brightness levels. In essence, one ev (exposure value, or aperture value) is twice the amount of light. With every ev of dynamic range, there’s a 100% increase in the level of brightness. This means that the dynamic range is 2 to the power of n, the same way binary numbers are defined by the bit depth of the variable type; 8-bit means 256 possible values, 16-bit means 65536 and so on. Today’s sensors can resolve over 14 ev of dynamic range, where slide film resolved 5 ev, and best BW and color negative emulsions resolved 10 ev. This means that everything above 10 ev is excellent, but using it in a real picture might require tonal compression in processing.

Color depth, however, is somewhat less clear as parameters of image quality go, but I would define it the same way I would dynamic range, because it’s the same thing: the ability to define gradient of primary colors, where every pixel is defined by three binary components of certain bit depth, for red, green and blue. 8-bit color depth means a color gradient of 256 shades for each of the 3 components. 16-bit color depth means 65536 shades for each of the 3 components, and so on; again, it’s the 2 to the n-th power. Of course, the ability to convert a signal from the sensor into a n-bit format doesn’t mean there’s actuall n-bits of data in the source, assuming the analog to digital converter doesn’t introduce its own issues. You can read the analog data from a small smartphone sensor into the 16-bit numberspace, but there won’t be 16 bits of color data in there. So, the ability to define discrete shades of colors across the large dynamic range is what differentiates between sensors with “thin” and “thick” colors. The difference in color depth is visible at any image size and is much more important for the perception of image quality than resolution, which only becomes relevant when you enlarge the image. So, the luminance and chrominance dynamic range is what defines the number of brightness levels and color tones a sensor can capture. When we introduce the noise, which contaminates both luminance and chrominance data, we get all the parameters of image quality.

So, what does this mean, translated to the world of actual cameras? It means that the pictures from my current A7II and A7RV will look exactly the same, unless I decide to print over a meter wide, in which case the A7RV images will look more detailed if you come so close that you no longer perceive the whole picture. As for the color depth and dynamic range, there will be no perceivable difference, because both cameras are extremely capable.

The difference is that the autofocus on the new A7RV is extremely capable, while the autofocus on the A7II is rudimentary and unable to deal with things that move. Also, the viewfinder on the A7II is adequate, while the viewfinder on the A7RV is excellent, which contributes nothing to the image quality, but should reduce my eye strain significantly, which matters to me since my eyes are not what they used to be. Also, the fact that A7RV has 60 MP resolution means that it has 26MP of resolution within the APS-C circle, which means I can magnify the telephoto range by the factor of 1.5x and still retain the same print size that I have on the A7II, which is a much more tangible functional difference than the ability to print larger than a meter in width, which I almost never do. The ability to turn 400mm of range into 600mm is extremely useful.

Now for the drawbacks. The old camera is free since I already own it, while the new camera cost 3500 € used. This is a significant cost, since all of my lenses probably cost less than that; alternatively, I could get several GM grade lenses for that amount of money. This means that I needed to have very good reasons for the upgrade. Also, the new camera produces bigger files, and more of them because it’s faster, which means greater requirements on memory cards and storage drives, not to mention computer processing power. My computers and storage drives are already adequate, but I had to buy an extremely expensive cf-express memory card, which is a NVMe gen-3 1 lane drive. Yes, they now have memory cards that are NVMe drives, because apparently you need that in order to record video and clear the buffer quickly. In essence, all the drawbacks are a matter of money, while all the benefits are a matter of user comfort and the ability to actually get the kind images that I otherwise wouldn’t be able to get, for instance by turning a 400mm 35mm system into a 600mm APS-C system temporarily and tracking a bird in flight so accurately that its closer eye is continuously kept in focus.

Reasons

One could rightfully ask why the hell am I buying almost 6000 € of photographic equipment, on top of 2000 € of stuff I’ve already bought recently, if I expect serious disasters that will end the world as we know it.

One could ask with equal right why I’m mowing my lawn, or brushing my teeth, or servicing the car. It all assumes the kind of continuity I don’t, in fact, believe in. However, I don’t know the timing, which means I have to behave as if the things are going to outlive me, and on the other hand be ready to leave today if God calls. This means that I function in a way that is both detached, and involved. I’m performing all kinds of duties on a daily basis, and yet I’m ready to leave every single second.

The reason why I ordered the equipment is actually detached from any expectation to use it; I merely decided to pay respect to my photographic art and skill. It is more of a sacrificial offering than anything else, because in this world one needs to support things that he sees as valuable, because what you don’t support dies of neglect by default. So, it’s a matter of philosophical consistency, rather than some investment in the future or what not. No; rather, it’s a respect to what is and was. Biljana got new stuff for the same reason. It is important to pay respect to that which is good and valuable, the same way it’s important to keep uprooting the weeds.

Warning

There has been an increase of seismic and volcanic activity around the world, including recent precursors that usually indicate strong earthquakes; magnitude of 8 on the momentum magnitude tensor scale in the Mediterranean basin is realistic within days. Prepare accordingly.

Also, the earthquake swarm near the Santorini volcano is increasing in magnitude, and something appears to be imminent.

There is a correlation between this increased seismicity and volcanism and the current solar maximum, but the correlation might not necessarily mean causation – for instance, both might have the common cause in the major planetary conjunction that’s going on, meaning that the same tidal force is squeezing the Sun, causing increasing activity, and the Earth, causing increasing tidal forces in the magma, resulting in increasing seismic and volcanic activity. There might, however, be a different explanation, where the planetary conjunction causes increased activity in the Sun, and some type of neutrino is increasingly produced, that causes some minor increase in the radioactive decay, which actually causes the interior of the Earth to remain molten, and even a minor increase can cause major events on the human scale of things. In any case, the whole thing is poorly explored.

In any case, I would avoid travel and have supplies sufficient for two weeks of autonomy in the entire mediterranean basin, just as a precaution. The recommended minimum of 3 days of food and water is probably sufficient if you’re not really close to the areas most likely to be afflicted – Greece, Turkey, Italy, and so on. I would treat this as a serious enough threat to act on it. Also, it’s not a distant threat, since electromagnetic precursors of strong earthquakes, usually indicating a big one within 96 hours, were detected 2-3 days ago.

Respect

I love the 16-35mm Zeiss. Since I bought it, I had a burst of creativity with it, making a deluge of wide-angle shots that look as if they were queued up somewhere for years. Its perfect image quality helps, since everything turns out as I envision it, as long as I keep the flare in check.

Which makes me think: why didn’t I get it before? I knew that I wanted it, since 2016 when I bought the Sony camera. It was kind of expensive, that’s true, and I already had the 17-40mm Canon which is very similar, and I used it with an adapter. But since Biljana used it so much with her Canon system, I very rarely shot anything with a wide-angle anymore, and it was not a good thing. I should have bought the Zeiss earlier, but I was putting all the money into gold, and I cut all the “unnecessary spending”, which included photography.

I think that was a mistake, however. To me, photography equipment is not just another gadget that essentially does nothing, like a fancy watch. It’s a creative instrument, something that allows me to produce and develop my photography. Similarly, a computer is not a gadget, it’s an extension of my mind. I was, however, smart enough not to skimp on computers – that’s something I use every day, and if there’s something wrong with how it works, I feel it. I think I put a pause on photographic spending quite a while ago, when I was broke and in debt, and I basically just used what I had, and this continued as things got better; I simply didn’t revisit the concept, and I had other things on my mind as well. But then, the reaction I had when I recently bought the 50mm f/1.8, and much more when I got the Zeiss, pretty much surprised me, because I didn’t expect that kind of a creative outburst connected with getting the equipment I needed, because I thought it would be like getting some gadget that does nothing and you get tired of it soon and don’t even notice that it’s there. No; this is not like getting a new car when you already had a decent car; it’s like getting a car when you didn’t have a car and you really needed it, but you kept arguing against it to yourself – cars are expensive, they are just another thing to worry about, you’re better off without it, the less things you have the better and so on, and then you finally get the car and the whole world of possibility opens up before you. Suddenly new places are in reach, and when you go to those places you find out whole new things that open up your mind to things you didn’t think of before. In this case, it’s things that were in my mind but I couldn’t create pictures from them because I didn’t have the adequate gear.

And then I decided: fuck it, I’m going to get the rest of the stuff I know I need, but I kept myself from getting because it’s expensive, and I was being rational with money. I’m getting the FE 100-400mm GM and the A7RV body. Something clicked – buying the gear you use for creative purposes isn’t excessive spending or buying gadgets you projected desires into, only for it to become empty and meaningless a week after you bought it. It’s more like respect being paid to important things in your life, and if you don’t, it’s going to die from neglect. It’s not just relationships with other people that need respect in order to flourish, it’s also parts of your own life – ability to write, create visual art, and so on. Also, there’s a difference between stupid ideas like “if I only had that lens/camera, I’d be taking better pictures”, and “if I only had a wide-angle lens, I could take the wide-angle composition that I have queued-up in my head”. The latter is actually a manifestation of a genuine creative impulse.

I’ve been thinking about the telephoto shots I took with borrowed equipment, and it’s not like I don’t want to take that kind of pictures. It’s just that I didn’t have the money for it, because telephoto photography is one of the most expensive technical parts of the craft, and even when I did have the money, I still blocked it off – nah, that’s a money pit, let’s just steer clear. At some point, this stopped being financially responsible and realistic thinking, and became a sign of disrespect to myself.

Truth

There’s been an interesting comment under one of the recent articles, and I think it needs to be addressed more thoroughly than the comment section format would allow.

The comment itself was this:

Buddhism is very interesting due to an unusual perspective—namely, I don’t believe that anyone, except perhaps populations originally surrounded by authentic Buddhist yogis (e.g., Tibet), can truly begin working with the qualities and characteristics of “their” deities.

This of course opens up the question whether some revealed deity is “true”, or whether something revealed in the NDE experiences is “true”.

The usual definition of truth is that it is a state of alignment between a statement and reality. Essentially, when I say that Earth has a breathable atmosphere, or that 2+2=4, those are truthful statements. However, it’s more complicated than that. Sometimes, it may appear that something is in alignment with reality, but only because our understanding of reality changes. For instance, “scientists” used to claim that margarine is healthier than butter, based on their understanding of cholesterol, however it quickly turned out that the trans fats in the margarine are much more harmful, while nutritional cholesterol might not be at all related to the elevated blood cholesterol that causes life threatening scenarios. So, you can say that a scientist recommending margarine lied, but what he said was actually what he thought was real. This is what is meant by the difference between lying and saying something that is untrue. Those are not synonyms, because in order to lie you must know that what you’re saying is not true. Also, having in mind how much our perception of reality might be flawed, the concept of truth as something that is based on reality might be completely out of reach.

The other definition of truth is something I derived from Vedanta: the absolute truth is Brahman, the transcendental Absolute. In the relative, “truth” is only that which leads consciousness away from illusion and toward self-realization of Brahman.

So, basically, truth is that which is useful for attaining liberation from maya, and that’s the meaning of one statement I heard being attributed to Lahiri Mahaśaya, that kriya is the truth, and everything else is illusory. More generally, that would define truth as yoga, as practice intended to result in kaivalya, deliverance from maya.

This understanding of truth is not intuitive to people who believe that they live in a real universe, or that mathematics can give them absolute truths, but it is very intuitive to the kind of person Tibetans would call a dubtop (don’t hold me to the transcription, I remembered it from a Serbian translation of a, likely, French translation of a Tibetan text), basically someone of above-average intelligence, where intelligence is defined as the ability to see through the illusion of the world. To a dubtop, it is intuitive that truth is only attainable in liberation from this illusion, and the best we can hope for while in illusion are things that are useful for liberation, and thus definable as pointers towards the truth, and truth is something that we can only directly experience by dereferencing such pointers.

I will again invoke St. Augustine, who is, at least to my knowledge, the first one in the West who understood scripture in such a way, basically stating that God put all kinds of “breadcrumbs” in the world that will lead us to Him, in the eternity beyond space and time, if we properly understand and accept them. In essence, trying to find solid truths in this world is something he himself understood as the Manichean arrogance, when the Christians humbly admitted that the truth itself is squarely beyond their reach, and the best we can hope for are the pointers that dereference to some aspect of the transcendental, eventually leading to God in eternity. Here, again, it is stated that the best we can hope for in this world is a process, a yoga, that allows us to be transformed in ways that lead to God.

So, this lengthy introduction is necessary in order for me to explain how I perceive visions of deities and experiences of afterlife. They are true if they are manifestation of transcendence that transforms your consciousness in order to lead you to greater transcendence. They are false if they are manifestation of some narcissistic aspect of human psyche that wants to create “objective” reasons for self-importance. Which is the case, only the fruits will show, as Jesus rightly pointed out. Anyone can claim to have any kind of experience. I am quite sure that schizophrenics have all kinds of experiences, but I hope we can agree that those are not of the kind spiritual people should aspire to have. 🙂 If something is “true” in the Vedantic/Augustinian sense, it will lead the soul to God. If it is “false” in the same sense, it will lead the soul to greater delusion and, possibly, to ruin.