I’ve been thinking about the concept of freedom.
Let’s first see what we have here, because freedom seems to be one of those nice-sounding words, like love, that are used for manipulating emotions, and can mean anything to anyone.
To get the obvious out of the way, if we define “freedom” as “the ability to do anything”, nothing short of total omnipotence will match the definition, so, basically, only God can be free in that sense. Also, if we define “freedom” as invulnerability, so that you don’t suffer adverse consequences to your actions, it’s even more tricky, because here we face ethical issues. For instance, you would probably want someone who wants to kill you to face consequences for his actions. Also, any kind of choice shapes your personality, and you’re not the same person afterwards, because you made a choice, by doing A or not A you chose to become the person who does A, or not A.
So, we have potential limitations to freedom which belong to three categories: of power, choice and other beings. If you are not able to do something, you are not free to do it, and that’s the limitation on freedom that stems from the lack of power. If you can technically do something but you don’t want to because it would spiritually shape you in adverse ways, it’s a limitation on freedom that stems from ethical choices. If freedoms and will of other beings prevent you from exercising your own freedom and will to the full extent, it’s the limitation on freedom that stems from other beings.
So, let’s see the examples. A limitation on power is that you can’t visit Mars. Nobody is preventing you from going, and going there has no adverse ethical consequences, but you just don’t have the ability to do so. A similar limitation stems from the lack of available choices. For instance, if you were born 100 years ago, you didn’t have a choice to buy a PC or a Mac, simply because they didn’t exist yet. You also didn’t have an option to board a plane and fly around the world, because the planes didn’t do that yet. Also, if you are very poor and live in some uncivilized and backward part of the world, you don’t have an option to buy a new car, or to board a plane or to buy a computer, not because they don’t exist as options for others, but because they don’t exist as options for you specifically, because you can’t afford them. So, sometimes options exist for the powerful few, and sometimes they don’t exist at all, and in all cases, this limits freedom.
I am deliberately omitting the limitations that stem from logical consistency, because those are merely trickery; for instance, the ability to do A while doing not-A, or specifically, the ability to make wooden iron, the ability to make a rock so heavy even you cannot lift it, or the ability to factor prime numbers.
So, what does that mean? It means that total freedom doesn’t exist, not even for God. Even God has to choose whether to do something or not. You can’t really both kill and spare someone. You can’t both tell a lie and be truthful. Even if you’re a God, if you grant someone some privilege, you can’t both revoke it and be consistent. So, one of the most important things to understand is that there are limitations even for the Gods. For instance, if you create souls, and grant them the freedom of choice, you have to allow them to face the consequences of their choices, or otherwise you are canceling your grant of free will. What kind of a freedom of choice is it, when you don’t have the option to fuck up? It’s like going to school and getting an A regardless of what answer you give. Freedom of choice necessarily comes with the possibility of choosing the wrong thing, and “wrong” isn’t really wrong if there are no adverse consequences.
This is the true answer to the question of “why did God create or allow evil”? Well, once you truly understand the problem, it’s no longer a meaningful question. The true question is that of freedom – is God free to do whatever he wants, or is he limited by ethics, logic, consistency and reason? We then come to the paradox that a good God is a limited God – he is limited by the boundary between good and evil, truth and falsehood, reality and illusion. An unlimited God is an omnipotent indifference, a force of general chaos that is closer to evil than good, because for each thing such a hypothetical being could technically do, there is no reason not to actually do it.
A good God, however, can indirectly cause evil to exist. He can, for instance, create independent beings and grant them freedoms to exercise their will. They can then use this freedom to explore options that are beyond God’s limitations – they can decide to create illusions, where falsehood can prevail over truth. They can create veils of ignorance that can obscure the light of God. They can choose to inflict malicious harm upon other souls and instrumentalize them for their own purpose. Essentially, once you create an independent being with creative powers, you can no longer be fully in control of the course of action, because such a being can choose its own spiritual path which might be completely different from your own, with consequences that might differ greatly from what you personally would find acceptable. And you can’t just nullify those consequences, not because you technically couldn’t, but because it would nullify your previous choice to allow those beings freedom.
Because freedom to choose and to do implies the potential to fuck things up. Freedom to choose means necessity to suffer the consequences of your actions and, in theory, you can be more “free” than God. You can be “free” to lie or to deceive, however this cancels your “freedom” to be truthful, honest and based in reality. You can be free to betray, but then you lose the freedom to be loyal. So, in case of ethical choices, “freedom” is really a matter of rhetorical trickery, because what can be seen as bondage to some, is a freedom to others. Some see the truth as a restraint on their freedom to lie, while others see lies as a restraint on their ability to be truthful.
Obviously, there are some freedoms that aren’t really worth having – such as a freedom to lie and betray your friends and be a complete bastard. Even if you can technically do it, you wouldn’t want to, because it would adversely influence your spiritual vector and turn you into the kind of person that you don’t want to be. This is how satanic temptations are to be interpreted, because demons will tempt you, they will say they are more free than you because they can do all kinds of things that are forbidden to you. The answer is, “It is true that you can do those things, but not because I couldn’t do them, but because I choose not to. I am limited by my choices, and, if you ever try to reverse your course, you will find out that you are limited by yours.”