Eat bitter, taste sweet

Some 18 years ago I had an altercation with a Dzogchen Buddhist who recommended a technique of meditation that basically went this way: you inhale impurity, and exhale purity. You inhale anger and exhale bliss. Eat bitter, taste sweet, essentially.

My objection was that what you “inhale”, basically your spiritual input, will determine the content of your consciousness, and expecting to transform it within the span of one breath is incredibly naive; you will fail, and instead of transforming discord into harmony you will accumulate discord and disturbance within you, and you will exhale hypocrisy, the pretense of peace and harmony.

However, I recently witnessed disturbing trends within society, as well as some individual examples, that made me reconsider my position.

What I realized is that I might be defining the problem from one position, that might not be the only possible and valid one, due to certain unsaid implications. For instance, if one implies a steady spiritual foundation of one’s consciousness, basically what I would call a vertical connection, and if one learns how to maintain this amidst all kinds of superficial experiences and mental states, this would invalidate my objection. “Inhaling” would then not refer to appropriating a spiritual state, but to suffering an experience with one’s deeper spiritual state unperturbed, and, furthermore, it would imply suffering a blow without automatically generating a reaction of the same energy-type, but instead the implication would be that one separates the quality of one’s experiences from the quality of one’s actions. Essentially, it means you can take any input, suffer its blow, absorb it and transform it, and act not as a reaction to the immediate energetic quality of your input, but from the deeper position that determines the correctness of actions.

The social phenomenon that initiated this line of thinking can be described as “pussification”. A pussified person assumes it’s his right to be happy and to feel good, to live without any stress, responsibility or danger. When experiencing something other than perfect bliss and approval, a pussy whines, complains, hides from the unpleasantness and is basically useless. It is here that I realized that the Dzogchen practitioner, to whose meditational practice I took exception, might have been on to something, because my recommendation, too, would be to “eat bitter, taste sweet”. Buddhism isn’t about “woe is me, all is suffering, let’s wallow in misery and whine”, it’s about “shit happens, suck it up, get over it, get over yourself and manifest harmony, goodness, clarity and wisdom”. Buddhism has a very manly approach to things, very Roman in its stoic balance. One is to take the blows of life, remain unperturbed, and manifest dignity, justice, beauty, kindness and harmony.

I think our civilization lost this Roman aspect and, as a result, I lost my respect for it. Our civilization is more about worshiping victims, about whining, finding all kinds of “repressed minorities” to “help”, and not about manifesting great things and having faith that justice and harmony will result from the general upward attitude of our spiritual vector. I think the victim-worship and the oppression Olympics are the direct result of this general social pussification, of the expectation that everybody should have only sweetness and joy as their input, as their experience of life. But that’s not how life works. Life is basically a torrential stream of suffering, pain, disappointments, losses and humiliations. If you think there are privileged ones who are excepted from this, you are simply stupid. Buddha wasn’t stupid, he got it. Suffering is the determinant of life. You can’t eliminate it, the only constructive approach is to deal with it in such a way that you don’t drown in it due to faulty expectations of pleasure and approval. Whatever you do, shit will happen. It’s what you are when shit happens, what you manifest, that separates the men from the boys. The metaphorical boys expect to eat sweet, and whine when it’s bitter, or even when the sweetness is not absolutely perfect. The metaphorical men eat bitter, and smile, because they know that what you manifest determines who you are, not what you experience. That’s what Jesus meant when he said “What goes into someone’s mouth does not defile them, but what comes out of their mouth, that is what defiles them.” “But the things that come out of a person’s mouth come from the heart, and these defile them. For out of the heart come evil thoughts – murder, adultery, sexual immorality, theft, false testimony, slander. These are what defile a person; but eating with unwashed hands does not defile them.” (Mt 15)

What you do, what you manifest, is what either defiles or sanctifies you. Not what you experience. To experience difficulties, hardships, oppression, discrimination, prejudice, sickness, hunger, old age and death, is normal. To manifest things that are worse than what you took in is particularly evil, and causes spiritual downfall and degradation. To simply reflect the pressure is ordinary, and causes perpetuation of suffering. To shine under pressure and manifest God in this world is exceptional and glorious, and causes liberation. So take in the difficulties of this world, stay unperturbed because your consciousness has deep foundations in God, and manifest greatness of all kinds. Inhale suffering, hatred, pain, loss, agony and humiliation, and exhale clarity, beauty, justice, kindness, wisdom and greatness.

Eat bitter, taste sweet.

Social justice

I constantly hear about “social justice”. It’s seldom elaborated on, but you get the implicit meaning – social justice is when everybody has the same outcome regardless of their decisions. It’s been tried in the Soviet Union and the communist bloc. It didn’t work. When you take from those who make the right choices in order to fix the outcomes of those who made the wrong choices, you remove any incentive for making hard but correct choices.

But wait, you’ll say. Do you want to say that we should simply let people who make the wrong choices die?

Let me tell you what I think.

If someone’s house burns down, it is the duty of his family, friends, neighbors and the entire community to jump in and help him. They should do everything they can to remedy the situation. When someone is sick, his family, friends and neighbors should jump in, they should help with his medical bills, they should help his family, they should do everything they can. When someone you admire has a problem, you need to jump in and do all you can to help him. That’s your duty. If you don’t, you basically invalidate your spiritual progress because you didn’t stand behind what you believe. If you didn’t support a good man who has a problem, you failed to support goodness.

However, when a drunk bastard who beats his wife and kids finally gets his comeuppance, his wife and kids throw him out of the house, he loses a job and ends up as a homeless person, it would actually be sinful to help him. He needs to serve as an example for all other people, showing why you must not spend your paycheck on alcohol and then abuse your family. Only if such a person shows signs of sincere remorse, and does everything he can to fix the mess he created, should he be given assistance and aid. Wanting to help the undeserving is an excellent example of misguided and misplaced compassion. Feel compassion for that bastard’s wife and children. They are the ones you should help. Leave the wicked ones to die alone and then bury them in an unmarked grave.

If you want to help someone, find the people who do things you admire, and then help them. Don’t throw your energy onto the trash-heap of humanity. All the energy you invest there will be either destroyed or will promote evil.

There must be an incentive to be good. There must be an incentive to sacrifice your life and health in order to achieve worthy goals. This should be rewarded with success and wealth. Capitalism was invented by God, and communism was invented by Satan. God wants every soul to have the just payment for his deeds, good or ill. Satan wants to turn justice into mockery, to create confusion and apathy, where nobody will try to do good because you get the same results if you do evil, and it’s easier.

My definition of social justice is when everyone gets the results of his actions: where good deeds are repaid with esteem, wealth and appreciation, and where evil deeds are repaid with scorn, destitution and misery.

To try to equalize that, to minimize the social differences by taxing the rich in order to give to the poor, is essentially to give all students equal grades, regardless of how much they have learned. My opinion is that if someone is smart and demonstrated good knowledge, he should be rewarded with good grades, and if he’s stupid and lazy, he should be punished with bad grades. If any additional energy is to be invested, it should be invested into helping the most successful ones show their full potential. Those who are not successful should be allowed to fail. You might say it’s cruel, but I don’t think so. It is cruel to neglect the best ones in order to spend energy on the worst ones. That is cruel, and evil.

To leave the unsuccessful ones to fail is simply what you have to do in order to have a just and successful society. However, the devil is in the details. “Successful” is not a universal metric. Van Gogh was desperately unsuccessful during life, but later become extremely admired and appreciated. It is your personal duty to contribute to the success of whomever you admire. You can’t depend on the rest of society for that, in order to follow their lead. You need to make choices and support what is good, and avoid that which is bad. It’s your responsibility and your duty to implement justice in the society. You need to judge, to decide who is to live and who is to die.

Traits of totalitarianism

I encountered a very strange and crazy phenomenon in public discourse – not only in online comment sections and chat-rooms, but the main stream media as well, and that is preconditioning of dialogue.

Basically, that means that you can label someone as having non-permissible opinions or attitudes, basically not being ideologically appropriate, and you simply refuse to talk to that person, to “give him platform” for expressing his “propaganda”, because if an idea is different from yours, it is “propaganda”, and you need to suppress it by non-platforming it.

I’ve seen things like that before, in socialist Yugoslavia and the Soviet Union. Basically, this politically correct thing that has infiltrated public discourse and preconditions dialogue with having politically correct opinions, it’s not a new thing. All totalitarian systems did this.

I think it all started with antisemitism (in our modern post-WW2 society, at least). When it was basically outlawed, the precedent was set for removing certain intellectual and political options from public discourse and effectively penalizing them. Once that was in place, the list of attributes that put you on a no-speak and no-work list was extended to encompass everything some shitty group deemed unfavorable to their interests. Once the pedophiles manage to get enough public support, they will force the lawmakers to decriminalize fucking children, they will force the psychiatrists to stop viewing pedophilia as a disorder, and will invent a newspeak term “pedophobe” for someone who has a “pathological fear of pedophilia”, basically putting the inmates in charge of the asylum. If you think this is unrealistic, you need to wake up and smell the coffee. The inmates have been in charge of the asylum for decades already. Normal people are seen as a problem that needs to be solved, and all kinds of perverts and minority groups are praised as the best thing ever and something the world needs more of, not because they did something of value, but because they are minorities. They now treat being a “white male” as membership in some crime syndicate, and every instance of failure is attributed to oppression; and of course, you blame oppression on the group in power.

So, being labeled as one of the oppressors is the way of excluding people from public discourse – you shouldn’t have a voice because you’re part of the problem, because I say so. I see no difference between that and Stalinism. You shouldn’t have a voice because you’re [insert label here] and you should be deported to Gulag. So, basically, it should be called “argumentum ad Gulag”, which is a combination of ad hominem (because it discredits the person and not the arguments), ad consensu gentium (because “we all know” that [label] is evil and those who are evil need to be suppressed”) and ad baculum (because of the implicit threat of sanctions that result from the labeling).

My recommendation is that this entire approach should be abandoned immediately, and that people should be judged individually and on basis of the actual merit of their ideas and actions, and not by some label that is attached to them. I also recommend that any attempt at labeling is to be seen as a symptom of a desire to oppress others, essentially of passive aggression, and that it should be seen as very suspicious and indicative of malicious intents. There are simply too many historical precedents showing this.

And you know what the funny thing is? The very fact that this strategy is used shows that the one using it is in power and is using oppression against others. This is evident from the very fact that the true oppressors are never afraid of being labeled as such. When the racists were in power and owned slaves, if you accused them of being racists they would laugh at you: of course I am, you fool. When the Nazis were in power, accusing them of being antisemites and Nazis would yield the same result. So it’s proven that the one using labeling to direct social outrage and legal sanctions is in fact in power and is using oppression to fight dissent. Think about that for a while.

The test of a free society is whether you are free to respond to a label with “yes” or “maybe I am”, suffer no sanctions, and the debate continues with the actual arguments. If you need to defend yourself from the accusation in order to even participate in the discussion and not suffer repercussions, you live in a totalitarian society.

Anyone behind the steering wheel?

From all the available evidence, Hillary Clinton has some serious brain problem and should be in the hospital preparing to die, not running for president.

https://www.youtube.com/watch?v=-O3QO-Bssv4

Meanwhile, Obama is playing golf on his vacation.

We are one fuckup away from nuclear war. America is simultaneously provoking Russia and China. Muslim invaders are flooding Europe and America. Muslim terrorist attacks have become a daily occurrence. Incirlik airbase in Turkey, hosting nuclear weapons, is basically under siege. Russia just used cruise missiles launched from the Black Sea to strike targets around Aleppo.

missile_strike_map

The missile path wasn’t published but my guesstimate based on observing the map would allow for the possibility that it went very close to that airbase.

There are unconfirmed reports that Americans are evacuating the nuclear weapons from the Incirlik base and moving them to Deveselu base in Romania, which just accidentally happens to host the newly installed AEGIS missile defense system. Putin went ballistic recently, warning that any kind of weapon can be brought there once the system is in function, among other things the offensive nuclear-tipped cruise missiles.

And all the while, the current American president is on a vacation, playing golf, when he’s not watching ESPN, and the main-stream supported candidate to replace him is a fucking zombie. The world governments are busy bullying anyone who has an anti-Muslim stance, and the media is busy nitpicking over politically correct bullshit, displaying outrage over meaningless trivia, while the world burns.

Am I dreaming this or what the fuck is going on?

The state problem and the issue of defense

I’ve been listening to the arguments against state power and, for the most part, I think they are perfectly valid and reasonable. Unfortunately, I think there is one serious issue with them that makes all such theories moot. In order to explain that, I will use the example of the ancient Rome.

You see, the reason why Rome became powerful and why it spread across the known world is that it had an organized state that could maintain a steady army that was well organized and could indulge in prolonged military campaigns. Other nations, that didn’t have an organized state, that didn’t have an organized government that could implement laws and levy taxes, they simply didn’t have a chance against a country that did those things. Their army needed to disband quickly in order to work for a living. There was no state infrastructure that could support prolonged campaigns of a large standing army.

So, let’s say that America returns to its small-state origins. One of its main problems during those times was that its military was very small and unable to wage major wars. Essentially, Mexico had a better organized army. It’s perfectly understandable why – in a capitalist, market-oriented society, military is an unwarranted expense, and could make sense only if you want to make your country into a predator that robs other countries of their resources and you finance yourself that way, as Islam did from the days of Mohammad, for instance. Otherwise it’s a dead expense. But if you don’t have a well organized modern army, you are defenseless against countries that do.

So, want it or not, you need to increase the state in order to arm your country, but then you empower the military industry and the people who decide where the money goes. You also incentivize borrowing or printing money, because this way you delay and defer the financial impact of war. Once you get defense as a valid reason for taxation, some people will come up with ideas about better ways of spending all that money, such as fighting poverty instead of waging war. So, essentially, in a few logical steps you get where you are now.

But is there really an alternative? I certainly don’t see how a civilization could shun defense and survive – the imperial China and its fall under the Mongols is a great warning. Wealth attracts predators. You need to have defense. In a modern world this doesn’t mean pitchforks and swords, it means intercontinental nukes and strategic submarines, networks of satellites and a conventional armed force. Someone, of course, needs to pay for this. You can say, let’s make them mercenaries. Yeah, that went well historically. So keeping a democratic control over the military is preferable, and this means government, which means either taxes, borrowing/printing money, or simply invading and robbing other countries in order to pay for your army.

Essentially, if you want to have a modern army you need to dedicate a significant portion of the GDP to that, and you need to dedicate a significant portion of the industry to military production. You can avoid financing this with taxes if you simply invade and rob other nations, but sooner or later you’ll run out of countries to invade, like Rome did, and then the cost of the military will be directed inwards, in form of taxes and government regulations, or inflation. This will very quickly result in destruction. An alternative is to do what the Imperial China did, to demilitarize to the point of only having a small mercenary force at the borders for token defense. Then the invaders come and make the mercenaries a better offer: “Let’s kill all those wealthy folks, take all their gold and divide it between us”. We know what happened to imperial China at that point.

So basically, you either have a country that collapses under the foreign invaders or under the burden of the expense of its own military. The state does seem to be part of the problem, but there are no obvious ways of getting around it in a way that doesn’t result in the other extreme, of having no borders and protections against invaders.

The situation is a direct consequence of the equality of all men in power. From this, it follows that the only way to get greater power is to organize men into larger groups and/or arm them with better weapons. Other human groups are then forced to respond with symmetric measures or risk being violently conquered; basically, when one human group invents the state, other human groups need to organize into states as well, in order to be able to deal with external pressure. It’s like the nukes: when one nation invents them, everyone else also needs to invent them or be bullied, invaded or destroyed. If anything is to be done, those basic parameters need to change.