For materialistic and godless people, the entirety of ethics seems to revolve around avoiding death and discomfort. The magnitude of evil is defined by the body count. The magnitude of goodness is defined by the number of live bodies added or preserved.
Death is so feared, as the ultimate evil and the ultimate foe, that old and mortally ill people are not allowed to die, and their meaningless agony is prolonged to the extents previously unimaginable, just because the living are unable to cope with the inevitability of their passing.
Death is so feared, that NDE reports are summarily ignored and swept under the rug, because they disagree with the common, materialistic perceptions about death and, even more importantly, the meaning of life.
Even the Catholic Church, which is usually the island of sanity and reason in the vast ocean of madness, has since the Second Vatican council adopted the ridiculous position that life is the supreme virtue. If so, is then nothing more important in life than staying alive? Is there absolutely nothing worth dying for, except, of course, keeping a greater number of people alive? What about truth, holiness, faith? What about eternity? Are we not advised to abandon this life for the sake of eternal life, and are we not warned that whomever attempts to save his life, will lose it? Is birth control really the most important issue for us to deal with, or should we let the dead bury their dead, while we reach for the life eternal?
Is the “right to live” really more important than the duty to love God, and man in whom we see God?
If death is indeed the enemy, why then does Paul greet it as the end of the race, where winners are to be proclaimed and prize is to be won?
If life is indeed the supreme value, why then did Jesus submit himself to the will of God and willingly choose suffering and death, on the narrow path?
If we are indeed to fear death as the prince of all evils, have we not already lost the battle for the meaning of life?
And if life has no meaning, why does it have value, and why is it virtuous to preserve it?