-----BEGIN PGP SIGNED MESSAGE-----
Hash: SHA512

On 08/09/2011 01:28 PM, plastisa wrote:
>> > Ne, točno je tako kako sam rekao i dokazi upravo bodu u oči. Pogledaj si
>> > bilo koju islamsku zemlju pa mi reci gdje je tamo multikulturalnost.
> U Istambulu recimo.

Turska je loš primjer budući da je Ataturk tamo stavio islam na lanac,
ali svejedno je situacija dalako od idealne. Dakle Turska je islamska
zemlja onoliko koliko je Hrvatska katolička zemlja, ako ne manje.
Svejedno, stanje je daleko od idealnog, i zadnjih godina postoji
opasnost od dolaska islamista na vlast.

http://en.wikipedia.org/wiki/Freedom_of_religion_in_Turkey
Turkey is a secular country per Article 24 of the Turkish Constitution.
Secularism in Turkey originates from Atatürk's 'Six Arrows' of
Republicanism, Populism, Laïcité, Revolutionism, Nationalism, and
Statism. The Government imposes some restrictions on Muslim and other
religious groups and on Muslim religious expression in government
offices and state-run institutions, including universities.

"No law explicitly prohibits proselytizing or religious conversions;
however, many prosecutors and police regarded proselytizing and
religious activism with suspicion. Police occasionally prevented
Christians from handing out religious literature. The Government
reported 157 conversions, including 92 to Islam and 63 from Islam to a
different religion. Proselytizing is often considered socially
unacceptable; Christians performing missionary work were occasionally
beaten and insulted. If the proselytizers are foreigners, they may be
deported, but generally they are able to reenter the country. Police
officers may report students who meet with Christian missionaries to
their families or to university authorities."

http://en.wikipedia.org/wiki/Religion_in_Istanbul

"The everyday life of the Christians, particularly the Greeks and
Armenians, living in Istanbul changed significantly following the bitter
conflicts between these ethnic groups and the Turks during the Decline
of the Ottoman Empire, which began in the 1820s and continued for a
century. The conflicts reached their culmination in the decade between
1912 and 1922; during the Balkan Wars, the First World War and the
Turkish War of Independence. The city's Greek Orthodox community was
exempted from the population exchange between Greece and Turkey in 1923
following the establishment of the Turkish Republic. However, a series
of special restrictions and taxes during the years of the Second World
War (see, e.g., the wealth tax Varlık Vergisi), and the Istanbul Pogrom
of 1955 which caused the deaths of 15 Greeks and the injury of 32
others, greatly increased emigration from Istanbul to Greece. In 1964,
all Greeks without Turkish citizenship residing in Turkey (around
12,000[1]) were deported. Today, most of Turkey's remaining Greek and
Armenian minorities live in or near Istanbul. The number of the
Armenians in Istanbul today amount to approximately 40,000, while the
Greek community amounted to slightly more than 2,000 at the beginning of
the 21st century."

"The number of Istanbul's Italians decreased after the end of the
Ottoman Empire for several reasons. The Turkish Republic no longer
recognized the trade privileges that were given to the descendants of
the Genoese and Venetian merchants, and foreigners were no longer
allowed to work in Turkey in a wide number of sectors, including many
artisanships, in which numerous Istanbulite Italians used to work. The
Varlık Vergisi (Wealth Tax) of the World War II years, which imposed
higher tariffs on non-Muslims and foreigners in Turkey, also played an
important role in the migration of Istanbul's Italians to Italy—who
still live in the city, but in far fewer numbers when compared with the
early 20th century."

- -- 
http://www.danijel.org/
-----BEGIN PGP SIGNATURE-----

iEYEAREKAAYFAk5BGeAACgkQU8G6/NHezOcUaQCfYa1hTWy0IbuX9pZAM5LYouFE
fw4AoNYGTylGjvVC2PS/9ghLkPYOpJ9d
=FHiv
-----END PGP SIGNATURE-----