Autor: Danijel Turina Datum: 2008-08-18 18:46:52 Grupe: hr.soc.politika,hr.soc.religija,hr.soc.religija.krscanstvo.katolici Tema: Re: CROSS : CRKVA&SAMOUBOJICE Linija: 68 Message-ID: g8c91h$mpb$13@ss408.t-com.hr |
DRAPCD wrote: > Slažem se sa skoro svim , osim da je Young izvršio samoubojstvo , nije , > on je dao svoj život za svoje prijatelje i braću po oružju i to je > najveći stupanj žrtvovanja na Zemlji , dati život za druge ... kao što > nas svojim primjerom nauči naš Gospodin , Isus Krist . OK, ako je Young loš primjer, je li Peter Tomich bolji? http://en.wikipedia.org/wiki/Peter_Tomich "By 1941, he had become a Chief Watertender on board the training and target ship Utah (AG-16). On December 7, 1941, while the ship lay in Pearl Harbor, moored off Ford Island, she was torpedoed during Japan's raid on Pearl Harbor. Tomić was on duty in a boiler room. As Utah began to capsize, he remained below, securing the boilers and making certain that other men escaped, and so lost his life. For his "distinguished conduct and extraordinary courage" at that time, he was posthumously awarded the Medal of Honor. His Medal of Honor was on display at the Navy's Senior Enlisted Academy (Tomich Hall) until it was posthumously awarded to members of his family on 18 May 2006, aboard the USS Enterprise in the Adriatic Sea, off the coast of Croatia." Dakle on je nadzirao rad kotlova na brodu koji je tonuo, kako kotlovi ne bi eksplodirali i potopili brod prebrzo, i tako je kupio vrijeme ostatku posade i oni su se mogli evakuirati. Ja bih rekao da su primjeri isti - hrabri vojnik je svjesno išao u smrt kako bi suborcima kupio mogućnost da se spase. Svjesno ići u smrt je po svakoj definiciji pojma samoubojstvo. Teško bi mi netko dokazao da je bilo koji od ove dvojice mislio da će preživjeti svoje postupke. To je, rekao bih, neosporan dokaz da samoubojstvo može postojati u kontekstu velike vrline i biti herojski čin, i trpanje svih samoubojstava u isti koš i inputiranje negativnih konotacija predstavlja uvredu takvim ljudima. Isto važi za Maximiliana Kolbea, koji se namjerno dao ubiti u koncentracionom logoru umjesto drugog čovjeka: http://en.wikipedia.org/wiki/Maximilian_Kolbe "During the Second World War he provided shelter to refugees from Greater Poland, including 2,000 Jews whom he hid from Nazi persecution in his friary in Niepokalanów. He was also active as a radio amateur, with Polish call letters SP3RN, vilifying Nazi activities through his reports. ... On February 17, 1941 he was arrested by the German Gestapo and imprisoned in the Pawiak prison, and on May 25 was transferred to Auschwitz I as prisoner #16670. In July 1941 a man from Kolbe's barracks vanished, prompting SS-Hauptsturmführer Karl Fritzsch, the deputy camp commander, to pick 10 men from the same barracks to be starved to death in Block 13 (notorious for torture), in order to deter further escape attempts.[citation needed] (The man who had disappeared was later found drowned in the camp latrine). One of the selected men, Franciszek Gajowniczek, cried out, lamenting his family, and Kolbe volunteered to take his place. During the time in the cell he led the men in songs and prayer. After three weeks of dehydration and starvation, only Kolbe and three others were still alive. Father maximilian's death was heroic. He did not whine, nor murmer. He encouraged others that they would soon be with mary in heaven. And each time the guards checked on him he was standing or kneeling in the middle of the cell and looking calmly at those who entered, while the others layed, moaning and complaning, on the ground around him. Finally he was murdered with an injection of carbolic acid.[6] Some who were present at the injection say that he raised his left arm and calmly waited for the injection. He died soon after. ... Father Kolbe was beatified as a confessor by Pope Paul VI in 1971 and was canonized by Pope John Paul II on October 10, 1982 in the presence of Franciszek Gajowniczek. Upon canonization, the Pope declared St. Maximilian Kolbe not a confessor, but a martyr." -- http://www.danijel.org/ |